These women match their male folk in everything — hard work, initiative, patience and adjustment.30 am and she will work until mid-day when the sun, high in the sky and burning hot, is too harsh to work under.At the economically lower end of the strata, women are saddled with husbands who only drink and help produce children, but they still work from dust to dawn, cap embroidery machines Manufacturers providing succour to their families, including a drinking allowance to errant husbands. Empowerment has many dimensions — social, economic, cultural, political and personal. The image of women producers is reaped millions of times throughout the vast terrain. This is the unique philosophy the new movement for empowering females "women hold up half the sky", in the words of a Chinese saying.

 Probably, the basic ill is that her empowerment itself has been viewed narrowly. When every part is treasured, the good unleashed is greatest.From early dawn she is up and around, working about house, taking care of the family and the whims of her husband, she will then head to the field to work when the sun, high in the sky and burning hot, is too harsh to work under."The writer is a well-known banker, author and Islamic researcher. To make chapati, a woman needs water, which is often several miles away by foot. Financial empowerment gave her the freedom to step out of the house and work. Sometimes this work is done with a baby on her back and the only rest might be when the infant cries in hunger and mother finds a place at the edge of the field to nurse her child.

Even a single chapati, the Indian flat bread, has behind it a chain of drudgery that has not changed in thousands of years.I’ve got the children to tendThe clothes to mendThe floor to mopThe food to shopThen the chicken to fryThe baby to dryI got company to feedThe garden to weedI’ve got shirts to press.The tots to dressThe cane to be cutI gotta clean up this hutThen see about the sickAnd the cotton to pick. While she cooks, she breast feeds one child and watches three others.It is the women who produce secondary crops, gather food and firewood, process, store and prepare family food and fetch water for the family. The wisdom has dawned on us only now.Where Indian woman has moved out from the kitchen, she has been shackled by other obstructions such as inheritances laws for agricultural land in favour it is the rural woman whose visage has to change if the country at large has to reflect a healthy, female gender composition.